Gabriel Rockhill (London: Continuum, 2004).ħ Alberto Toscano, Fanaticism. I thank Alberto Toscano for directing me to this brilliant essay.ĥ Peter Klepec, ‘Lyotard and the “Second Copernican Turn”’, Filozofski vestnik, 25:2 (2004), p.117.Ħ See Jacques Rancière, The Politics of Aesthetics. See Jordana Rosenberg, ‘“Accumulate! Accumulate! That is Moses and the Prophets!”: Secularism, Historicism, and the Critique of Enthusiasm’, The Eighteenth Century, 51:4 (2010), pp.475. A Politics of the Performative (Routledge: New York and London, 1997), p.2.ģ John Locke, Essay Concerning the Humane Understanding (John Bumps: London, 1824), p.635.Ĥ Jordana Rosenberg explains that for Locke the enthusiast's revelation is reprehensible because she cannot explain how she has arrived that knowledge. I am grateful to Rowan Bailey, Edward Langley, Diane Morgan, David Ronalds and Fintan Walsh for their generous comments on early versions of this introduction.Ģ Judith Butler, Excitable Speech.
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